The following is Part 7 of a multiple-part series. To read previous installments in this series, please visit the following articles: Part 1, Part 2, Part 3, Part 4, Part 5, and Part 6.

Since December 8, 2020, SPICE has posted six articles that highlight reflections from 49 students on the question, “What does it mean to be an American?” Part 7 features eight additional reflections.

The free educational website “What Does It Mean to Be an American?” offers six lessons on immigration, civic engagement, leadership, civil liberties & equity, justice & reconciliation, and U.S.–Japan relations. The lessons encourage critical thinking through class activities and discussions. On March 24, 2021, SPICE’s Rylan Sekiguchi was honored by the Association for Asian Studies for his authorship of the lessons that are featured on the website, which was developed by the Mineta Legacy Project in partnership with SPICE.

Since the website launched in September 2020, SPICE has invited students to review and share their reflections on the lessons. Below are the reflections of eight students. I am grateful to Dr. Ignacio Ornelas, Teacher, Willow Glen High School, San Jose, California; Mineko Todd, Teacher, Waiakea High School, Hawaii; Aya Shehata, Hilo High School, Hawaii; and Kathryn Tolbert, a former editor and reporter at The Washington Post for their support with this edition. The reflections below do not necessarily reflect those of the SPICE staff.

Kylie Copeland, California
What makes one an American is not based on their ethnicity or the color of their skin, but rather their devotion to life, liberty, freedom, and the pursuit of happiness. These unalienable rights and their importance have been repeated in many pieces of American literature. These rights have shown to not hold as much value when concerning race. As a White-Vietnamese woman, I have endured experiences where I have been treated like I don’t fit an American profile, even though my morals are those that align with the unalienable rights. It is important to understand that one who is American is one who is determined to fight for liberty, and fight for freedom, and fight for those who are affected daily by these important rights.

Janessa Dillion, California
American ideals are among of the most falsely advertised concepts I have had to face growing up. I was taught that there is pride in being an American and what the country stood for. “Liberty and justice for all” is a lie when our own justice system would condone slavery and police brutality. Our founding fathers constructed a country benefiting only the people that they thought mattered. America is not broken; it is how it was intended to be and now it’s up to the youth (the leaders of the future) that recognize this to not “fix” it but to deconstruct what we currently have in place. I am proud to be an American because I get to create a better future and that’s where my patriotism lies.

Evan Ingerick, Pennsylvania
I take being American for granted. I’m a third generation Japanese American. My great-grandmother is a war bride from Japan. I live in rural Pennsylvania. I have heard stories from my grandpa about being bullied about his skin and race. To me, times have changed where kids aren’t as prejudiced. When I think of being American, I think of all the “freedoms” we have. For me, it is freedom of speech, religion, the ability to choose courses for my choice of a career. I can play all sports. I can do anything anyone else can. If I question what being an American is, I wonder if our democracy is eroding because of all race-related riots, immigration problems, voting systems problems in the news today. These things concern me.

Justin Katayama, New York
While the Japanese tend to be bound to their idea of peace, Americans tend to believe that they are the ones who can bring about justice by raising their voice. While the Japanese believe the same thing, they don’t speak out because they prioritize harmony. Because Japan is very conservative, there is not as much conflict. While I am of Japanese ancestry, I was born and raised in America. I was raised to have the mentality that my opinion matters and that I should speak out when I believe I should. Being an American means that my voice isn’t bound by anything and that it will always be heard by someone.

Mailiokawailelenani Mckeague, Hawaii
Living around 2,000 miles away from what I think is the true America, the term “American” has never been more than the title of the country I live in. I say the Pledge of Allegiance every morning and watch the news every night, yet there is rarely any mainstream media on Hawaii, where I live. There is a big debate on whether Hawaii is a part of America since it was illegally overthrown. With my father being Japanese and Hawaiian and my mother being from Brazil, there seems to be a big gap between where I fit into this idea of being an American. Yet to me, that seems exactly what it means to be American. To be American means to live in a diverse community of people who may not feel like they fit in but they call America home nonetheless. 

Daniela Muñoz, California
Even though we live in a land of freedom, oftentimes being American means having the necessity to fight for equality and justice. People see America as such a perfect country. In reality, a lot of people have had to fight hard to have the opportunities that they have today. My parents are immigrants who came to the United States for better opportunities. They followed their American dream to accomplish things that they wouldn’t have been able to accomplish in their home country. I have Mexican roots and I sometimes think that I will never truly feel the full experience as an American, but I will contribute to traditions and help better the community. It is the significance of maintaining our traditional culture regardless that is important to me.

Nyla Gaeta Nedrow, California
Since its foundation, the United States has been recognized as a pioneer for change. As Americans, I think it’s our duty to keep pushing for progress in areas such as equity and fairness. Our country is far from perfect but when we stand united towards a common goal, anything is possible. From the American Revolution to our most recent election, the American people have proven again and again that we can be agents for change. Being an American means having a nuanced understanding of our country’s past and present. Just because we are asking for improvement does not mean we love our country any less. If anything, I think it means quite the opposite. We ask for improvement because we want the best for our country and for its people.

Hokulani Thomas, Hawaii
When I think about what it means to be an American, I think about diversity. Our country is made up of all different kinds of people from all over the world. From where I am from, which is Hawaii, being mixed race is completely the norm. You could take a walk around town and meet and see people of all different backgrounds. And while to this day there is still prejudice and hate over some cultures and races, in Hawaii we have love and aloha for one another, and we celebrate and support one another’s cultures. So when I think about what it means to be an American, I think about diversity, and how we are getting more and more accepting of different cultures every year.

Rylan Sekiguchi has been selected as a cohort fellow for the Movers and Shakas program (M&S)—an initiative to attract remote workers, especially returning kamaʻāina (Hawaiʻi residents), to create a more innovative, resilient, and sustainable Hawaiʻi. The rationale for the establishment of M&S is based on the following.

“Brain drain” is an enduring challenge for Hawaiʻi as we lose key talent and family members to economic opportunities on the continent. M&S focuses on “brain gain” to grow and diversify Hawaiʻi’s economy so that local folks can come home and never have to leave in the first place.

A recent article, “Hawaiʻi’s Population Drain Outpaces Most States—Again,” in Honolulu Civil Beat features comments by M&S Director Nicole Lim. In the article, she notes, “The overall goal is really brain gain. How to tie people into Hawaiʻi for the good of Hawaiʻi.”

Selected from thousands of applicants, Sekiguchi is one of 50 in the second M&S cohort contributing to the community through volunteer projects and developing personal and professional relationships with people from diverse backgrounds. Sekiguchi is working primarily with the PA‘I Foundation, which is led by Executive Director Vicky Holt Takamine, a respected kumu hula (master teacher of hula), well-known Native Hawaiian advocate, and valuable proponent of M&S in the local community.

The Movers and Shakas program is based on three key pillars.

• Learn: Cultural education helps cohort fellows understand the historical and current context of Hawaiʻi, allowing them to build stronger personal relationships and connect more deeply with Hawaiʻi.
• Contribute: Volunteering allows cohort fellows to contribute their unique professional skillsets and experiences to local nonprofits and startups while learning about Hawaiʻi from community leaders in a reciprocal relationship.
• Connect: Community building centers around the two-way sharing of knowledge, ideas, and culture to foster strong bonds between individuals, within the cohort, with volunteer partner orgs, and with the general public.
   

Following a recent visit to the Bishop Museum, designated as the Hawaiʻi State Museum of Natural and Cultural History, Sekiguchi reflected on his experience. “Though I was born and raised in Hawaiʻi, it wasn’t until I moved to the continent as a student at Stanford University that I began to truly recognize my connection to this place. After being away for 19 years, M&S has been an incredibly meaningful experience for me and an extraordinary opportunity to reconnect with Hawaiʻi. It’s also been inspiring to connect with my M&S cohort mates, many of whom also have personal connections to the state. Someday, I hope to connect my SPICE work more closely with the M&S community.”

December 7, 2021 marked the 80th anniversary of the Japanese attack on Pearl Harbor. On the occasion of the anniversary, Professor Yujin Yaguchi, Graduate School of Interdisciplinary Information Studies, University of Tokyo, gave a lecture on Pearl Harbor to high school students enrolled in SPICE’s Stanford e-Japan, which is taught by Instructor Meiko Kotani. Yaguchi has been an advisor to both Stanford e-Japan and SPICE’s Reischauer Scholars Program (RSP), an online course about Japan and U.S.–Japan relations that is offered to high school students in the United States and is taught by Instructor Naomi Funahashi. From 2004 to 2009, I worked with Yaguchi during the “Pearl Harbor: History, Memory, and Memorial” summer institutes for American and Japanese teachers that were hosted by the AsiaPacificEd Program for Schools, East-West Center, Honolulu.

Prior to Yaguchi’s lecture, Kotani compiled questions from her students to share with Yaguchi, and he used them to conceptualize his lecture. The students were also required to view a lecture by Stanford Emeritus Professor Peter Duus on the Japanese attack on Pearl Harbor. Yaguchi informed the students that he would be introducing diverse perspectives on the Pearl Harbor attack and also encouraged students to think about the questions that they had written while he delivered his lecture. He encouraged them to consider two questions that he devised based on the students’ questions: “Why do you ask such questions?” and “What do the questions tell you about how you think of the past and today?” Yaguchi noted, “I am kind of spinning the table around.”

Yaguchi set the context for his talk by giving a brief geographic and historical background of Pearl Harbor. He pointed out that for ancient Hawaiians, the name of the harbor now known as Pearl Harbor was Puʻuloa, regarded as the home of the shark goddess, Kaʻahupāhau. Following the overthrow of the Hawaiian Kingdom, the U.S. Navy established a base on the island in 1899. Over the years, Pearl Harbor, along with the Naval Base San Diego, remained a main base for the U.S. Pacific Fleet after World War II. He also noted that Pearl Harbor is the most popular destination in Hawaii for American visitors.

Yaguchi pointed out that the excellent questions from the students were primarily about the United States and Japan. He posed the question, “But is Pearl Harbor really only about the U.S. and Japan?” and encouraged students to critically consider the following points, which were the five key points of his lecture.

1. We need to see history in a longer and wider perspective.
2. History is not only about powerful nation states.
3. History is not only about (mostly male) politicians and leaders making decisions.
4. Pearl Harbor means different things to many people.
5. We need to see Pearl Harbor from multiple angles—especially from the perspectives of race and gender (non-white, non-Japanese, non-male)—those who have been making/writing history.
    

He followed up each point with specific questions. For example, “What does Pearl Harbor mean to the indigenous people of Hawaii or the Native Hawaiians?”; and “Was Pearl Harbor an attack on the United States” or “Was Pearl Harbor an attack on Native Hawaiians as well?” were follow-up questions to point number four. Yaguchi pointed out that he was born and raised in Hokkaido, the northern-most main island of Japan, and to his surprise one of the students mentioned that he lives in Kushiro, a city in Hokkaido that is Yaguchi’s ancestral hometown. Since the Ainu are an indigenous people from the northern region of Japan, particularly Hokkaido, Yaguchi’s questions prompted some students to think about parallels between the Ainu and Native Hawaiians.

The five key points of his lecture led to many questions during the question-and-answer period. One student asked, “Is there anything that you keep in mind when teaching Japanese about American history or specific events such as Pearl Harbor?” Yaguchi replied, “At the University of Tokyo, I really encourage students to think about why you learn history in specific ways. Who decides what you need to study? I also encourage students to be critical of the education that you receive. University years are a time for you to reassess what you learn… We living in Japan or educating in Japan tend to connect Pearl Harbor as the beginning and the atomic bombs as the ending… or the cause and the effect. And this is a very common way of framing history. People in the United States do not necessarily think so.”

While listening to Yaguchi’s lecture, I reflected upon UTokyo Compass, which is the University of Tokyo President Teruo Fujii’s statement of the guiding principles of the University of Tokyo—the ideals to which the university should aspire and the direction it should take, under the title “Into a Sea of Diversity: Creating the Future through Dialogue.” In his lecture, Yaguchi extended the reach of UTokyo Compass to Stanford e-Japan high school students throughout Japan. Kotani and I were most appreciative the ripple effect of UTokyo Compass that he provided through his lecture. Kotani stated, “I am so grateful to Professor Yaguchi for introducing my students to not only diverse perspectives on Pearl Harbor but also for engaging them in questions related to epistemology.”

UTokyo Compass prompted me think about the importance of one’s “moral compass,” or a person’s ability to judge what is right and wrong and to act accordingly. Through Stanford e-Japan and the RSP, Kotani, Funahashi, and I hope to encourage high school students to remember to navigate their academic and professional careers with their own moral compass. In addition, as a compass always follows true north, I think that leaders should follow a set of unwavering personal values, including integrity. The students in Stanford e-Japan and the RSP are among the best and brightest in Japan and the United States and future leaders. I encourage them to singlehandedly change the world, to be changemakers.

SPICE recommends the use of a 13-minute lecture—titled “Civil and Human Rights: The Martin Luther King, Jr. Legacy” by Dr. Clayborne Carson—for use at the high school and college levels. Dr. Carson is the Martin Luther King, Jr. Centennial Professor Emeritus at the Center on Democracy, Development, and the Rule of Law, FSI, at Stanford University. In the video lecture, Professor Carson not only discusses Martin Luther King, Jr. as a civil rights leader but also examines his larger vision of seeing the African American struggle as a worldwide struggle for citizenship rights and human rights.

A free classroom-friendly discussion guide for this video is available for download on the website above. The organizing questions that are listed in the guide are:

• What are civil and human rights?
• What were the significant achievements of the Civil Rights Movement?
• What is Martin Luther King, Jr.’s legacy in terms of civil and human rights?
• How are Martin Luther King, Jr.’s vision, ideas, and leadership still relevant today?
• How is the American Civil Rights Movement similar and different from other rights-related movements?

SPICE also recommends the resources on the following websites for use in classrooms.

• The Martin Luther King, Jr. Research and Education Institute supports a broad range of educational activities illuminating Dr. King’s life and the movements he inspired. Dr. Carson is the founding director of the Institute.

• The World House Project works to realize Martin Luther King, Jr.’s vision of the world as a large house in which “we must learn somehow to live with each other in peace.” Dr. Carson is the director of the Project.

Moving from Tokyo to California in second grade, I knew very little about my home country. I may have looked and spoken Japanese, but the more time I spent in the United States, the more I felt like my identity strayed away from my Japanese cultural roots. For most of my life, I was hesitant to proudly call myself a Japanese American simply due to the lack of knowledge I had about my home country.

That was until I stumbled upon Stanford’s Reischauer Scholars Program (RSP), an online program that introduced Japanese history, society, culture, and the U.S.–Japan relationship. With its focus on deepening cross-cultural knowledge, this was the perfect opportunity to reconnect with my cultural roots.

On the first day of the RSP, I was astounded by the diversity of the students that were present. Students in the program were from all around the country, each showing unique individual interests and strengths that they added to the class. Alongside these friendly and committed students led by our brilliant instructor Ms. Naomi Funahashi, the RSP provided a motivated and collaborative environment to learn about my home country. The activities in our virtual classes included not only the review of insightful readings that we were assigned, but also the once-in-a-lifetime opportunities to meet top scholars and experts in U.S.–Japan relations and ambassadors. Having had the chance to converse with these speakers, we were introduced to significant ideas and insights about the U.S.–Japan relationship that developed my diverse perspective on the topic.

Throughout the course of the program, the inclusive environment of the virtual classrooms allowed us to comfortably share and challenge ideas we would bring up. With each of us from very different backgrounds, we were able to have insightful conversations about the cause of isolationism in Japan, the effect of industrialization on the Japanese economy, and many other concepts about Japanese history and culture.

To me, the most memorable days of the RSP were the joint virtual classrooms with the Stanford e-Japan program. Through these joint classrooms, we had the opportunity to converse with Japanese high school students, where we were able to deepen our mutual cross-cultural understanding. From the bunkasai, to the undokai, to juku, these joint classrooms gave us the opportunity to learn more about the exciting Japanese culture and contemporary society from a primary source. With nearly no opportunity to speak with Japanese students outside of my family during my time in the United States, I was able to take away many valuable insights I keep to this day thanks to the unique opportunity given by the RSP. With each meeting with these students, I was given a clearer image of what it truly meant to be “Japanese.”

SPICE and Stanford Global Studies are pleased to announce an upcoming Education Partnership for Internationalizing Curriculum (EPIC) workshop for community college instructors that will feature a talk by Dr. Herbert Lin on his latest book, Cyber Threats and Nuclear Weapons. This free virtual workshop will take place on Tuesday, January 25, 4:00pm–6:00pm (Pacific Time). All attendees will receive a copy of Dr. Lin’s book after the workshop. Please see the workshop description below for more information as well as the registration link.

The Stanford Program on International and Cross-Cultural Education (SPICE) and Stanford Global Studies (SGS) are continuing their partnership to offer engaging professional development opportunities for community college instructors who wish to internationalize their curriculum. This two-hour workshop is presented by SPICE and SGS as part of the Education Partnership for Internationalizing Curriculum (EPIC) and is supported by Department of Education Title VI funding.

This workshop will feature a talk by Dr. Herbert Lin on his latest book, Cyber Threats and Nuclear Weapons. Participants will have the opportunity to ask questions and discuss with Dr. Lin the cyber threat across the U.S. nuclear enterprise.

As noted by Stanford University Press, the publisher of Cyber Threats and Nuclear Weapons, “The technology controlling United States nuclear weapons predates the Internet. Updating the technology for the digital era is necessary, but it comes with the risk that anything digital can be hacked. Moreover, using new systems for both nuclear and non-nuclear operations will lead to levels of nuclear risk hardly imagined before. This book is the first to confront these risks comprehensively.” (https://www.sup.org/books/title/?id=34611)

Dr. Herbert Lin is Senior Research Scholar at the Center for International Security and Cooperation, FSI, and Hank J. Holland Fellow in Cyber Policy and Security, Hoover Institution.

Please register here at your earliest convenience and before January 21, 2022.

The following is Part 6 of a multiple-part series. To read previous installments in this series, please visit the following articles: Part 1, Part 2, Part 3, Part 4, and Part 5.

On December 8, 2020, January 19, 2021, March 16, 2021, May 18, 2021, and July 20, 2021, SPICE posted five articles that highlight reflections from 41 students on the question, “What does it mean to be an American?” Part 6 features eight additional reflections.

The free educational website “What Does It Mean to Be an American?” offers six lessons on immigration, civic engagement, leadership, civil liberties & equity, justice & reconciliation, and U.S.–Japan relations. The lessons encourage critical thinking through class activities and discussions. On March 24, 2021, SPICE’s Rylan Sekiguchi was honored by the Association for Asian Studies for his authorship of the lessons that are featured on the website, which was developed by the Mineta Legacy Project in partnership with SPICE.

Since the website launched in September 2020, SPICE has invited students to review and share their reflections on the lessons. Below are the reflections of eight students. The reflections below do not necessarily reflect those of the SPICE staff.

Aime Chao, California
The American Dream is a set of ideals: democracy, liberty, opportunity, and equality. These ideals are not necessarily the reality; for example, my Japanese American grandmother was unconstitutionally incarcerated during WWII. Yet, the same ideals made it possible for my family from East Asia to build a life in the United States. The juxtaposition of the American Dream and the facts on the ground unveils the characteristic of America that distinguishes what it means to be American—that everyone has a voice. I am growing up in a time when my country is increasingly polarized, and it can be challenging to identify or be identified with being American. However, the perseverance involved in bettering our future by bridging our reality with our ideals makes me proud of my identity as an American.

Jiahao Guo, Ohio
America is divided. And the division breeds inequality. But there is an often-ignored divide, a geographical one: Rural America vs. Urban America. As an Ohioan, the stark differences between the two Americas are apparent, encompassing all aspects of life, regardless of race or culture. Compared with urban America, the average income is much lower. Infrastructure is ignored. Education opportunities are far less accessible. And rural America is often forgotten or even dismissed by the rest of the country. There’s even a term for this: Flyover States. States so unimportant you can just fly over them. I am constantly reminded of this divide. Some say that this is just a fact to be accepted. But in the land of opportunity, we must do our best to bring about a more equal landscape.

Noah Kurima, California
America is a unique experiment. Our founding fathers concocted a country not based on race but on the unfathomable-at-the-time ideals of freedom, equality, and opportunity. To me, to be an American means to aspire for these ideals during smooth sailing, but also when faced with adversity. There is so much noise right now—the pandemic, school shootings, the recent rise of racial hate and violence. But we must look around and observe the appalling abuses of authoritarian regimes around the world. We must acknowledge the immense power of our rights and freedoms, as well as their vulnerability. We must be willing to spend the long nights in the laboratory that is our democracy, avoiding corrosive missteps and working to perfect the seemingly volatile formula for liberty and justice for all.

Riya Narayan, Tennessee
The American Dream is the idea that our country fosters equality, peaceful opportunity, and the freedom to pursue life. It is through this simple notion that millions of people immigrate to the United States every single year, and it’s why my family immigrated here in 2011. What does this American Dream stand for? For me, it symbolizes the peaceful unity of people from different cultures, backgrounds, and identities. It represents the sharing of ideas and a drive for positive change. For my family, it represents a world of opportunity. My parents and I became American citizens in May 2019, and ever since, we have worked to uphold this purpose: to be a vessel for the innovation, creativity, and equality our country brings for the betterment of others. This, for me, is what it means to be an American.

Jack Pelster-Wiebe, Minnesota
I have a complicated relationship with America and American-ness. I am not legally a citizen, but I am a white person who’s lived in the United States for the majority of my life. I also speak English with an American-adjacent Canadian accent, and so I’ve rarely been treated as though I don’t belong here. But still, I am not an American. When I think about what divides my American friends from me, I find largely nebulous contradictions that can’t apply to everyone. Then maybe there is no one defining characteristic of an American, nothing that makes them any more or less citizen than the neighbors around them. It’s up to each person to define themselves what makes them American, decide whether they want to tie themselves to the land, border, culture, or whatever feels like “America” to them.

Kevin Phan, Hawaii
I believe it is the cultural practices of every nation that make them distinct. It is what makes the German people German. It is what makes the Chinese people Chinese. Our culture is what makes us American. One doesn’t need to enjoy every single tenant of American culture, but rather enough of it to where it has a strong influence in our lives. People around the world can enjoy things like the NBA, the Kardashians, and Taylor Swift, however, it is only Americans who are able to enjoy those things and more. Thus, it is not an appreciation of our history, nor our citizenship that make us American. It is the love and interests that we culminate through exposure and experience that makes us a part of this nation.

Kasha Tyranski, Florida
“The frog is almost five hundred million years old. Could you really say... that America… will last as long as... the frog?” I can respond to Catch-22’s question with one word: yes. Perhaps not a physical America—but the essence of what it means to be American will outlive the frog. To be American is to be a quilt—a patchwork of struggles, triumphs, and dreams that transcend time. America is my ancestors joining za chlebem with whispers of hope hidden in their coat folds. America is speaking in Tajiki to Dushanbean students, describing the skyscrapers of the place I call home. America is opportunity, dynamism, reflectiveness, and reconciling the past and present. It means being part of a story greater than myself—one that will continue being woven, with or without frogs.

Andy Wattanaskolpant, Tennessee
The concept of being American is rooted in complexity, curiosity, and change. It is based on the notion that our uniqueness and individuality help to unite us. Indeed, our country has been marred by a history of injustice that still impacts us today, however, the fundamental idea of being American is the eagerness to push for change. Over the years, I have noticed the dynamic change happening in America—within the police system, the political environment, the food industry. There is no doubt that the rudimentary attitude of change is continuing to perpetuate inside the minds of Americans. I find myself realizing that utilizing love as the drive for change makes the fight all the more worth it. To love is what makes me most American.

SPICE has been working with the Navajo Nation for ten years. SPICE featured Dr. Harold Begay in a webinar called “Indigenous Voices: Educational Perspectives from Navajo, Native Hawaiian, and Ainu Scholars in the Diaspora” on June 18, 2021. On the occasion of National Native American Heritage Day, November 26, 2021, SPICE invited him to share reflections on his life.

The Journey from a Community Trash Dump Scavenger to U.C. Berkeley

There was a youngster, a scavenger at an early age who had to rummage through the community trash dump for winter firewood and other discarded household items. This youngster from a single-parent home living on a traditional livestock economy on the Navajo Reservation, speaking only his Navajo language, entered school in his elementary school years and was able to attain nationally normed test scores on the Iowa Test of Basic Skills in the upper 80s and 90s. He initially spent his kindergarten and first grade years as a student running away along with other local school kids from a U.S. government boarding school. He was transferred to the local state public school, and beginning in second grade, his homeroom teacher stayed with him grade-to-grade (looping) through his high school years. He dropped out of high school but came back, graduated, and was recommended by an Arizona State Senator, as required for admission, and by his high school teachers, counselors, and principal, to attend the U.S. Air Force Academy in Colorado Springs, Colorado. He instead enrolled at Arizona State University with “Honors at Entrance.” He dropped out of pre-med, enlisted in the U.S. Marine Corps, and spent time in the Vietnam War before being medevacked out of Vietnam during the Tet Offensive in 1968. He spent some four weeks in the Naval Hospital in Guam, another month in the Naval Hospital in San Diego, and was honorably discharged from the U.S. Marine Corps Recruit Depot Casualty Company and is a disabled veteran.

After Vietnam and work in construction as an iron worker, he returned to college, graduated in three years with a B.A. in psychology and earned an M.A. in counseling the following year from Northern Arizona University. He then earned a Ph.D. in school finance and education administration from the University of Arizona.

He began work at the University of Arizona for four years, then moved out to the most disenfranchised under-resourced rural school sites—school sites with the most persistent student academic underachievement state-wide. He began the local community college branch, then Navajo Community College, now Diné College, for his community and surrounding area wherein he taught for a couple years. He worked at the lowest achieving district with the second lowest per pupil wealth in the county. Within the past five years, in concert with Stanford University, his district high school exceeded all the eight school districts’ math achievement in the county, including the school district with the highest per pupil wealth.

He has been appointed as a Visiting Scholar at the University of California, Berkeley. He has published in refereed journals, and contributed chapters to two scholarly books. He has been honored by the Arizona State Department of Education with the “Certificate of Distinction Award” and “Stars of Arizona Education”; by the Arizona Gifted Education Association as “Gifted Administrator of the Year”; and by the North Central Association of Elementary and Secondary Schools with the “National Innovative Award.” He has turned down speaking engagements from several state education departments, school board organizations, and universities in countries including China, England, New Zealand, and Ecuador.

His school district has worked in collaboration with Stanford University for some 20 years and in the process has attained unprecedented academic achievement profiles for the school district. There is much more to this, but who is this person? The person is writing this brief bio for you so that you may get to know him a little better.
~Harold G. Begay, Ph.D.

On August 23, 2021, a virtual award ceremony was held to recognize the eight honorees of SPICE’s 2020–2021 regional programs in Japan. These students performed at the highest levels in their respective courses. Their names, high schools, and final research project titles appear below.

Stanford e-Hiroshima (Instructor Rylan Sekiguchi)

• Sara Arakawa (Hiroshima Prefectural Hiroshima Kokutaiji Senior High School), “Silicon Valley: Secrets Behind Success”
• Chika Isone (Hiroshima Prefectural Hiroshima Senior High School), “Innovation by Design Thinking in Silicon Valley”

Stanford e-Kawasaki (Instructor Maiko Tamagawa Bacha)

• Eric Silang (Kawasaki High School), “Humor and America”
• Shunya Tani (Kawasaki High School), “Possible Ways to Promote Renewable Energy in Japan and the U.S.”

Stanford e-Oita (Instructor Kasumi Yamashita)

• Hana Burkart (Hofu High School), “Social Discrimination Against Foreigners in Japan”
• Yayano Okuda (Usa High School), “Environmental Education”

Stanford e-Tottori (Instructor Jonas Edman)

• Eri Tamura (Tottori Nishi High School), “Teachers’ Treatment in the U.S.”
• Hinata Yonemura (Yonago Higashi High School), “Veganism: How Japanese Society Can Promote It”
   

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The Honorable Toru Maeda, Consul General of Japan in San Francisco, made opening remarks and congratulated the honorees on their outstanding academic performances. Addressing the students directly, he said, “You have demonstrated strong initiative and deep understanding of various aspects of Japan and the United States.” He also expressed optimism in the future of the U.S.–Japan relationship. He continued, “With young people like you, I’m confident that Japan–U.S. relations—which are now firmly based on shared fundamental values and common strategic goals—will continue to grow for many years to come. A deeper understanding among young people on both sides will promote greater cooperation and collaboration between our two countries, which will enable us to meet the challenges lying ahead.”

Consul General Maeda’s remarks were followed by introductions of the student honorees by their instructors Sekiguchi, Bacha, Yamashita, and Edman. The honorees then gave formal research presentations in English and responded to questions from the audience. Each honoree received an award plaque to recognize their achievement.

Although some of the students felt nervous about their presentations at the beginning of the event, once the ceremony ended, they felt a sense of accomplishment and renewed motivation. “I had a great time today,” commented Sara Arakawa. “My desire to study English is getting stronger each day, and I will practice hard to be a person who works globally in the future. I will never forget everything I learned in this program.”

The SPICE instructors would like to express their gratitude to their key contacts at the Hiroshima, Oita, and Tottori Prefectural Boards of Education and the City of Kawasaki, who have helped make these regional programs a success. They would also like to thank Hiroshima Governor Hidehiko Yuzaki, Kawasaki Mayor Norihiko Fukuda, Oita Governor Katsusada Hirose, and Tottori Governor Shinji Hirai for their continued support of these regional programs.

SPICE’s regional programs are a subset of our local student programs in Japan.

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